Feng Shui Master Malaysia,
Dr Cheng 马来西亚风水师
Since 2002

No hidden charges. No Upsells. Prices vary based on the size and type of the property and type of feng shui consultation (e.g., property selection, existing property  audit, annual update etc). Please Whatsapp us for detailed scope & fees. 

Absolutely not! We focus on Classical Feng Shui principles which requires placement and use of items/elements related to the 5 elements (Water, Wood, Fire, Earth & Metal). If cures are suggested, they should be items that you can easily source yourself outside.

You can definitely learn basics for general improvements (e.g., decluttering, basic Bagua map applications for some schools). Many find this helpful. However, for complex situations, accurate assessment (especially with compass schools like Flying Stars), or significant life issues, a professional consultation from an experienced Feng Shui master is often recommended as they can provide nuanced and personalized advice that generic tips can’t cover.

Feng Shui Master Malaysia Dr Cheng 马来西亚风水师 analyzes and uses classical Feng Shui techniques to harmonize the energy (Qi) of your property focusing on improve the well-being, prosperity, health and relationships for its occupants.

It begins by assessing both the external environment (like surrounding landscape, roads, and buildings) and the internal layout. This includes how energy flows through rooms, the placement of doors, windows, and key furniture like beds, desks, and stoves.

The next step is looking at crucial information, such as occupant time and birth dates (for personalizing directions) and the property’s age/construction year.  Specialized tools, most notably the Luo Pan (a complex Feng Shui compass), to take precise directional readings.

Applying principles from various Feng Shui schools (e.g., Form School, Compass School, Five Elements theory), the next step is to diagnose energetic imbalances, identify negative energy (“Sha Qi”), and pinpoint areas where positive Qi can be enhanced.

Finally,  practical recommendations (“cures”) are identified. These can range from simple furniture rearrangements, using specific materials, or adding the 5 elements ( Water, Wood, Fire, Earth, Metal) where necessary and suggesting minor structural changes (only if needed). The goal is to create a supportive and harmonious environment tailored to the occupants. Proper explanation on the reasoning behind their suggestions will be given a detailed report with actionable steps.

External Environment: Avoid properties facing T-junctions, sharp corners (‘poison arrows’), cemeteries, hospitals, or overly ‘yin’ (stagnant) areas. Look for good ‘Ming Tang’ (bright hall) at the front, if possible.
Layout: Rectangle / Square layouts are preferred over irregular ones due missing corners. 

If your home has unfavorable Feng Shui, Feng Shui Master Malaysia Dr Cheng 马来西亚风水师 will suggest remedies that avoid major structural work like knocking down walls or moving doors, focusing on practical solutions first.
For crucial aspects like activation of wealth sector and bed positions, only minor necessary adjustments will be recommended. This ensures you and your family can experience the optimal benefits of good Feng Shui, concentrating changes where they have the most impact.

We usually get the birth particulars (year, month, day, and time) of all the occupants of the property to maximise the best Feng Shui effects for everyone involved.

It is important to locate the best direction and directional sector for the main door, find an auspicious sector for the bedroom and good facing direction for the bed, and allocate the best structural arrangement between the stove, wash basin, and the fridge in the kitchen. Of course, the location of the home office, if there is one, and the directional placement of the work desk are significant in any Feng Shui audit as well. 

There are too many different schools of Feng Shui to mention them here. Suffice to say, each has their own lineage and traditional ways of conducting Feng Shui services.

It must be said that there is no one superior school of Feng Shui that is better than the rest. It is akin to asking if there is one form of martial art that is superior to all others. Surely it all depends on the skill of the martial artist.

The same can be said of the different schools of Feng Shui. It is the skill and accuracy of the feng shui master that counts in any Feng Shui audit and not the Feng Shui school or tradition to whom the feng shui master belongs. 

Most Feng Shui masters are well-versed in a few different schools of thought because it allows them to use the most appropriate method from the different schools to apply to the situation at hand.

For example, Feng Shui Master Dr Cheng may use form analysis for the external environment and Xuan Kong Flying Stars for assessing the inside of a house. He may even use internal form analysis for setting up a home office. In short, using what is most effective and relevant for each different situation is the best approach. 

Feng Shui has to do with aligning one’s property to the auspicious qi (or energy) so that one may derive maximum benefit by choosing the best location and direction. Feng Shui considers four factors: environment, building, people, and time. 

The two most popular forms of Chinese astrology are Bazi and Zi Wei Dou Shu (Purple Star Astrology). They both may provide answers to the questions posed by the individual who wishes to know about their wealth, career, relationships, and health.

To answer those questions, Bazi uses the interplay of the five elements of Chinese Metaphysics, while Zi Wei Dou Shou employs either 108 Stars (The 3 Harmony School) or 18 Stars and 4 Enhancers (18 Flying Stars School).  

In short, Feng Shui primarily deals more with the effects of the environment and property on people, while Chinese Astrology is more concerned with understanding the past, present and future prospects of an individual.  

The phrase “1 meng 2 wan 3 feng shui” (一命二运三风水) is a Chinese proverb emphasizing the importance of destiny, luck, and environment in shaping one’s life. It translates to: “First, your fate (命, mîng), second, your luck/fortune (运, yùn), and third, your feng shui (风水, fēng shuǐ).” This proverb highlights the interconnectedness of these three aspects in influencing a person’s life and well-being.

Here’s a breakdown of the proverb’s components:
1 Meng (命) Destiny :
This refers to one’s destiny or innate fate, which is often linked to one’s birth and predetermined circumstances. It’s the foundational aspect that sets the stage for the other factors.
2 Wan (运) Fortune/Luck :
This refers to one’s fortune or luck, which is the external factor that can either amplify or diminish one’s destiny. It’s about the opportunities and challenges that one encounters throughout their life.
3 Feng Shui (风水):
This refers to the environmental and spatial arrangement of one’s living or working space. It’s about how the elements of the environment interact with one’s energy to create harmony and support for one’s well-being and success.

In essence, the proverb suggests that while destiny (命) and luck (运) play a role in shaping one’s life, the environment / Feng Shui (风水) also significantly impacts one’s overall well-being.
Feng shui practices, by optimizing one’s surroundings, can contribute to creating a harmonious and beneficial environment that enhances one’s luck and supports their destiny.